Wednesday, June 9, 2010

I covered a little bit of Chapter two of “To the Jew First a textbook on Jewish Evangelism” entitled “The Biblical Messenger” in my response to Elisabeth’s question. This chapter seeks to establish the guidelines for who is to be a biblical messenger. It says that Jew or Gentile can be, and provides some words to help ground a Biblical messenger. Mitch Triestman gives us some key words: Prayer, Preparation and Personableness which he defines as being not personality, but love. He also clarifies some misconceptions by saying that “Jewish people don’t all look alike, spend alike, and they certainly don’t believe or behave religiously alike.” I can certainly attest to that. On May 29th I was in Carlisle PA for an event called Simcha, which means celebration, an annual event put on by Chosen People Ministries. In one of the break-out sessions I learned about New-Age Mysticism as a cultural and religious choice amongst Israeli Jews. As it turns out, many of the New age or Eastern Religion Light practices can fit right into Judaism. Many, many Israeli youth, when they leave the military service go to India to find their own spirituality. It is very common to see Israeli Jews trying to find Shanti Shanti which is “peace” and it is even called Shanti Shalom in some circles. There is a massive market for these religious practices in Jewish circles. This is an important understanding to come to when trying to evangelize the Jews, because not all of them will be able to relate to Isaiah 53 prophecy fulfillment style evangelism, and not all of them will be able to relate to the New Age style of evangelism. It is mostly important then, as Mitch Triestman says, that the evangelist, Jew or Gentile, be a Committed Christian. He relates a story of a preacher in Philadelphia known as the “Walking Bible”. This man was renowned for the depth of his biblical knowledge giving sermons without notes or a bible and referencing perfectly the scripture to the word. I immediately thought of a Jewish Cantor as I read this story. One time Mitch Triestman had the pleasure of giving a testimony when the “Walking Bible” gave a sermon. After the service many people were complimenting him on his vast knowledge and he related a story to them. He spoke of a man in Philadelphia who lived on the street, a drunk, who boasted that he could match anyone on his Bible knowledge. Eventually the “walking Bible” was introduced to the boastful drunk. To the delight of those who had gathered for the occasion, the two combatants went at it. Furiously, they recited passages, naming chapter and verse. One would begin a text, and the other would as quickly conclude it, all form memory. It became obvious that there would be no winner; bother were equally matched. The question that was begging to be asked was finally voiced by one of the spectators. The street person was the one addressed, “How is it that you know the Scriptures so well, and you’re still a drunk living on the street?”

All grew quiet, embarrassed that the question had been asked, but relieved as well, since they all in their minds had already asked the same thing. The drunk said sadly as he walked away, “He’s the “Walking Bible”; I’m just a ‘Talking Bible.’”

I found Triestman’s next words very poignant. He said: “Being a witness may mean that you’re the only Bible some people will ever read. There is something very sad about a talking witness who is not a walking witness.” I remembered the Left Behind series for adults when I read this. There was an associate pastor who had been left behind because he knew what he needed to know, but he had never let the knowledge drop the two feet to his heart. He had never encountered Jesus the way the pastor who had been taken had.

That being said, let’s open up for discussion, What, do you think is the reason that a person can have an intimate knowledge of scripture like the drunkard on the streets of Philadelphia, or the fictional associate pastor, and not make the step of faith and be touched by Jesus? Also what negative results do you think are possible or likely if a person is a talking, rather than a walking, witness? Why? How does being a talker rather than a walker give Christianity as a whole a bad reputation, and how can it turn away our Jewish brethren?

Messiah Now Ministries joins Jews for Jesus and the many other people mourning the loss and celebrating the life of Moishe Rosen. of Moishe Rosen. As a member of the messianic community we too have been impacted by the passion and work of Moishe Rosen. Moishe went to be with his Messiah and Lordon May 19, 2010. We are rejoicing for him and we lift up our prayers to the Rosen family and the staff and family of Jews for Jesus.
In lieu of flowers, the family wishes that gifts be made in his honor to Jews for Jesus, 60 Haight Street, San Francisco, California, 94102 for the Moise Rosen center in Israel. You can do this online at:
Jewsforjesus.org/moishetribute

Wednesday, June 2, 2010

Fresh News From Messiah Now!

Hello all people,
Happy unofficial start of summer! I'm Nate and I'm the summer intern for Messiah Now Ministries! This will be quite the exciting summer for me here at Messiah Now. I'll be working out in the community to help bring Messiah to our Jewish brothers and Sisters! There will be a lot of reading, writing, praying, and Starbucks involved and, God willing, there will be some great life-changing experiences in the community. During the course of my summer internship here at Messiah Now, I will be working to help inspire and plant seeds in the hearts of nearby Bryn Mawr.
My current reading is a book by Mitch Triestman called "To the Jew First". I checked Google Books for it, but, unfortunately there is no preview available for you to follow along with me, so, I will pick out some highlights from each chapter as I read. Feel free to ask me any questions about context or even my own perception on the readings. Triestman says in Chapter one of his book, "The Biblical Mandate", that according to Matthew Chapter 10 that the disciples were instructed to go to the Jew and not the Gentile, I looked at it and found in The New Living Translation verses 5-7 "Jesus sent out the twelve apostles with these instructions: "Don't go to the Gentiles or the Samaritans, but only to the people of Israel-God's lost sheep. Go and announce to them that the kingdom of Heaven is near." I couldn't help but think that this seems incomplete because I have been brought up on the Great Commission. The Great Commission is more accurately entitled The Great Recommission though, as it was given later. There are definitely two sides to the coin. On the one side one can see the Great Commission replaces the Commission in Matthew, but, on the other side, we can see the Great Commission building on the Matthew verses.
So here it is, your first opportunity to converse with me on the content of this book! What do you think about the two verses? Should the Great Commission build on, or, replace the Matthew Commission? to help clarify, here are the links to each first, the Matthew is here http://www.biblegateway.com/passage/?search=Matthew%2010:1-15&version=NIV
and next the great Commission from 18 verses later http://www.biblegateway.com/passage/?search=Matthew+28:15-17&version=NIV. So, let me hear your thoughts on this one, and keep your eye out for the next update where I will review all of the responses and raise the next question! Also in the next post I will start to share my experiences with my community work at a local Starbucks where I will set up and be starting conversations and building relationships!